Articles

ECHR Judgement Summary: "sharia law is incompatible with democracy and human rights"

Source: “Annual Report 2003 of the European Court of Human Rights, Council of Europe”

Summary: 
  • "The use of terror under this doctrine [Targhib wal tarhib, "luring and terrorizing"] is a legitimate sharia obligation." — Salman Al Awda, mainstream Muslim sheikh, on the Al Jazeera television show "Sharia and Life".

  • Part of the tarhib or "terrorizing" side of this doctrine is to make a cruel example of those who do not comply with the requirements of Islam. That is the reason Muslim countries such as Saudi Arabia and Iran, and entities such as ISIS, intentionally hold ceremonial public beheadings, floggings, and amputation of limbs.

  • Islamic jihad has always counted on people in conquered lands eventually to yield, give up and accept terrorism as part of life, similar to natural disasters, earthquakes and floods.

 

Admin: Read in conjunction with this clip from Memri: https://www.memri.org/tv/libyan-cleric-boujela-justifies-beheadings-and-body-mutilation-strike-terror-heart-enemies

Summary: 

Why do politicians and other religious illiterates intone the vacuous mantra that Islam is a ‘religion of peace’every time there is an atrocity like the Manchester bombing, last week? 9/11 should have stopped such nonsense in its tracks sixteen years ago. But no, they continue to inform us that Islamic terrorism has nothing whatever to do with ‘peaceful’ Islam.

Summary: 

Imam Tawhidi

0:48 "Youths are being radicalised. This happens because of the books that we have, the Islamic scriptures that we have...They are being led to believe that if you go out there, you kill the infidel you will gain paradise"

4:16 "I disagree, for the past 1400 years we have had a religion of war, that's exactly what we have had"

Summary: 

As I have said quite a few times before, it is simply wrong to say that Islam and Christianity have much the same view of war and peace. Judging from its founding texts, Christianity is a pacifist religion, for its founder rejected violence. Islam’s founder was a warlord.

As I have also said quite a few times before, the real issue is not violence or terrorism but theocracy. Islamist violence stems from anger that Islam’s theocratic potential is being thwarted. Again, it is Christianity that is different: its founding texts reject theocracy.  For many centuries this was obscured, but then it was gradually understood and put into practice – which entailed the invention of modern politics, as I explain in my new book God Created Humanism.

Summary: 

Nuh Ha Mim Keller translated Reliance of the Traveler from Arabic into English. In the section entitled manumission (which is about all of slavery, not just about freeing slaves as the title would suggest), Keller did not translate sections K32.1, 32.2, 32.3 and 32.4. He wrote “the following four sections have been left untranslated (into English) because the issue is no longer current…” To his credit, he left the Arabic text in the book. With the increasing importance of the Shariah throughout the world, it should all be translated. After all, it is not clear that groups like ISIS consider any section in Islamic Sacred Law “not current”.

I looked on the internet for a reliable translation of these portions of the Shariah but was unable to locate one. Therefore I asked for help from some Arab friends and they provided the following:

K32.1 Women and children of the land that has been conquered are considered booty of the war and they are considered slaves. Everything belongs to the Imam first and after he takes a fifth of the booty the rest is given to the soldiers who were involved in the war. If the slave becomes a Muslim this conversion does not set him free and he will stay a slave. Captivity is the absolute consequence of Muslims war with non-Muslims and is not exclusive to elementary Jihad or defensive Jihad, even in the presence of the prophet or Imam and with their permission. If Jihad was done without the permission of prophet or Imam, all the booty is given to the Imam.

K32.2 If the father and mother were brought as slaves all the children are considered slaves. Being a slave is inherited from parents to child. If the parents convert to Islam the children will still be slaves, and they belong to the owner of their family. The master can sell the children to someone else without the parents’ consent. Male slaves and female slaves are considered the property of their master and he is allowed to treat them the way he wants. The satisfaction of the slave does not matter. The slave is responsible to keep his/her master satisfied. The slave eats, drinks and wears whatever the master decides and must live where the master says. He/she should clothe him/herself the way the master decides and speak and behave the way the master says.
K32.3 The master who owns a woman slave can use her in any way for his sexual pleasure; he can marry her if he wants. In intercourse the satisfaction of the female slave is not important at all. The female slave does not have to be Muslim convert. Even if she is pagan the sexual intercourse is Halal (permissible). A female Muslim is not allowed to have sexual relation with her slave without marriage. The male slaves are considered “mahram (impermissible, taboo)”.  The Koran has emphasized this point. The Mola (Master) not only has the right to marry his female slave without her consent but he is also allowed to lend her to another man without her consent to have sexual intercourse without marriage. He also has the authority to marry her to one of his male slaves.

K32.4 The master is allowed to cancel the marriage of his male and female slaves without “Talagh (divorce)”. It is enough for the master to order them to separate and they must obey. The female slave does not have to hide her hair, neck and head while saying Muslim prayer “Namaz “. The Hijab of the female slave must be different from those of the wife and daughters of the master.

There are other portions which Nuh Ha Mim Keller did not translate, including e1.6, e1.18, e6.5, e7.7, e10.2, e12.4, e12.11-13, e14.4, e14.8, f2.4, f4.6, f4.13, f5.9, f6.4, f8.4, f8.8, f8.26, f14.7, h2.3, h2.8, h3.8, i3.7, k4.6, k5.8, k7.4, k16.4, k23.1, k24.1, l10.7, m3.5, m3.14, m6.4, m6.6, m6.11, m7.3, m10.11, m11.15, n3.6, n4.2, n4.4, n8.2, n8.4, n9.4, n9.12, n9.20, n10.1, o3.7, o3.11, o5.3, o12.3, o13.10, o19.2, o19.4, o20.3. We will translate these as we are able in the future.

Summary: 
  • The report implies that deradicalization, either in specialized centers or in prisons, does not work because most Islamic radicals do not want to be deradicalized.

  • Although France is home to an estimated 8,250 hardcore Islamic radicals, only 17 submitted applications and just nine arrived. Not a single resident has completed the full ten-month curriculum.

  • By housing Islamists in separate prison wings, they actually had become more violent because they were emboldened by "the group effect," according to Justice Minister Jean-Jacques Urvoas.

  • "Deradicalizing someone does not happen in six months. These people, who have not been given an ideal and who have clung to Islamic State's ideology, are not going to get rid of it just like that. There is no 'Open Sesame.'" — Senator Esther Benbassa.

  • "The deradicalization program is a total fiasco. Everything must be rethought, everything must be redesigned from scratch." — Senator Philippe Bas, the head of the Senate committee that commissioned the report.

Summary: 

The purpose of this article is to decipher the ominous, but heavily camouflaged language embedded within the English text of a recent scholarly document, published on the website of the Assembly of Muslim Jurists of America (AMJA), which is entitled Post-Election Statement: Principles and Roadmap (aka the Roadmap).

As a 40-year specialist in the Strategy & Tactics of the Global Islamic Movement (GIM) and founding member of the Department of Homeland Security Customs and Border Protection (retired), my intention is to ‘pull out the threads’ of references in the Shariah-compliant Roadmap that are derived from the Quran and Hadith (and other academic sources), so that the general public sees more clearly that the AMJA is more than a simple ‘home-grown’ American Islamic organization.

In our opinion, the Imams and Islamic scholars have failed to make the case that the jihad currently practised by ISIS and other groups is not sanctioned by Islamic texts. The critics have broken the very rules they accuse ISIS of not following when they try to make their case by ignoring abrogation and parts of Islamic texts that are inconvenient to their argument.

They have also tried to substantially misrepresent the way Islam was spread after the initial conquest of the Arabian peninsular as been by defensive wars and peaceful invitations to people to become Muslims. The historical record shows a very different picture.

Similarly with slavery, their claim that Islamic states have abolished it (under pressure from Western countries it must be said) is technically accurate, however slavery is still legal under Islamic Sharia law and it is still widely practised in several Islamic states. There is no will or movement in Islam that we are aware of to change Sharia law to abolish slavery and that such a movement is most unlikely to occur as Muhammad kept slaves himself and the Qur'an itself says that captured women may be used as sex-slaves:

[Quran (33:50) - "O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those (slaves) whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee" Also Quran (23:5-6) , Quran (4:24) , Quran (8:69) ]

Fatwa: https://islamqa.info/en/20802

Blog: http://abdullahsameer.com/blog/does-islam-allow-sex-with-female-captives-of-war/

The critics have also implicitly endorsed the principle of Sharia hadd punishments (Stoning, flogging, amputation) provided correct [Islamic] procedure has been followed. That these senior figures of Islam, many in the West, who purport to be moderate implicitly endorse such punishments rather than flatly rejecting is troubling.

The most troubling aspect however is that a multitude of senior Islamic figures are unable to make clear and unambiguous case against Islamic jihad and an Islamic caliphate that all, Muslim and non-Muslim alike, can clearly understand. The truth is that this letter appears to be mostly a public relations exercise designed to quiet growing Western fears regarding Islam. To that end, this letter is just another example of 'jihad by the pen' and one our governments have been quietly complicit in since 9/11 as this white paper on Reversing the Ostrich Complex makes clear.

As the article from 2013 by Tom Holland says - “It is not enough to engage with the jihadis solely on the battlefield. They must be defeated as well in mosques, and libraries, and seminar rooms. This is a battle that, in the long run, can only be won by theologians.” On the basis of this very serious effort by these Muslim critics of ISIS, we appear to be a long way from that happening, if indeed that case can be made in any unambiguous way?

Summary: 

One of the most frequently quoted Quranic verses is chapter 9 verse 5. This verse is known as "The Verse of the Sword." Muslim terrorists cite it to justify their violent jihad. Correspondingly, critics of Islam claim that it commands Muslims to act with offensive aggression towards the non-Muslims of that period, and contributes to Islam’s final theological doctrine of aggression towards all non-Muslims of all times. Apologists for Islam claim that 9:5 is purely defensive. Which side is right?

As the Islamic source materials are examined it will become evident that verse 9:5 is part of the theology of jihad and is meant to be both offensive and defensive. It is directed against Pagans living both near to and far away from Muhammad.

Understanding 9:5 in context requires an examination of the passage in which it is found. This passage consists of 29 to 41 verses or so (depending on which scholar’s view you hold). Because of time and space constraints however, I will only review the first 8 or so verses. I believe that they set the passage’s tone and belay its directives.

Islam’s final theological position regarding the use of violence to further its domain does not rest upon one verse or passage. Rather the entire Quran, other Islamic source materials, and Muhammad’s actions and lifestyle (Sunnah) must be examined and evaluated. We’ll do that with a view toward Sura 9:5.

I have attempted to keep this article focused on 9:5 within the broad theology of jihad. 9:5 is a foundational stone in the building of jihad and general aspects of jihad must be discussed. There is also the related topic of abrogation, but that has been dealt with elsewhere1, 2, 3, 4.

Tweets from ex-Muslims saying they think "Islam is the problem"

 

Another ExMuslim agreeing that Islam is the problem. Respect and love to you all ??

Piers has no clue. He needs to get educated bf speaking.

— Yasmine Mohammed (@ConfessionsExMu) June 21, 2017

Country: 
Iran (Islamic Republic of)
News Date: 
11/01/2008
Summary: 

Using strict enforcement of Islamic law, the judicial authorities in a restive region of southern Iran amputated the right hands and left feet of five convicted robbers this week, part of what the government said was an effort to deter other troublemakers. An Iranian rights group led by Shirin Ebadi, the lawyer and Nobel Peace Prize winner, protested the double amputations, which it called an expansion of cruel punishments in Ira

Country: 
Canada
News Date: 
23/06/2017
Summary: 

“Unfortunately, you cannot disconnect this type of event – terrorism – from Islam in general,” Couillard said in Quebec City when asked if he was worried the attack would fuel anti-Muslim sentiment. He said he shares the position French President Emmanuel Macron expressed this week in a speech to Muslim community leaders.

Country: 
Saudi Arabia
News Date: 
24/09/2016
Summary: 

IT’S THE image that never leaves you. Mark Babic, the former Olyroos and Socceroos defender, is recounting one of the most horrific incidents seen by an Australian sporting side. Twenty-one years later, the shimmer of the razor-sharp sword glistening in the sun, the eight men kneeling with heads bowed, the swiftness of the executioner’s strike, the heads rolling away, are as vivid now as that hot August day in Taif, Saudi Arabia.

Country: 
United Kingdom of Great Britain and Northern Ireland (the)
News Date: 
23/06/2017
Summary: 

An Islamic school that hosted radical clerics and segregated teachers by gender is accused today by the Charity Commission of mismanagement and misconduct. The regulator expressed concern that the Rabia Educational Trust, which caters for 128 pupils and charges up to £2,300 a year, had failed to protect pupils from potentially harmful views. Ofsted has inspected Rabia girls’ and boys’ school in Luton four times since 2014 but it continues to fail to meet educational and management standards and remains under regulatory action by the schools inspectorate.

Summary: 

There is a greater problem, however, which cannot be solved by monetary or technological means. The cultural (or multicultural) climate that has swept the West is clouding the definitions of "incitement," "terrorism" and "extremism" in relation to radical Islam.

The message of jihad itself, which is being conveyed via video to potential Islamist terrorists the world over, clearly and concretely meets each of these criteria. However, since Muslims are treated in the West as a "protected group," it has become safer to rail against and attempt to combat "Islamophobia" than Islamists.

This is exactly what has been happening since the June 19 attack on worshipers exiting the Finsbury Park Mosque in north London. The perpetrator, Darren Osborne -- a Briton who hates Muslims and set out to kill as many as possible -- is being denounced as an "Islamophobe" who was influenced by anti-Muslim sentiment in the U.K.

As Andrew C. McCarthy argued after the attack, however:

"'Islamophobia' is a smear label dreamed up by the Muslim Brotherhood, designed to demagogue any legitimate concern about Islamic doctrine as irrational fear and, of course, as racism. The man who carried out the mosque attack is ... is a vile specimen of anti-Muslim hatred, [but] his hatred does not render Islamophobia real. It does not convert into hysteria our worries that a sizable percentage of Muslims — for reasons that are easily knowable if one simply reads scripture and listens to renowned sharia jurists — construes Islam to endorse violence against non-Muslims and to command the imposition of oppressive sharia."

It is this atmosphere, in which liberals adopt concepts created by Islamist radicals to invert terrorism and its victims, which has allowed Google and YouTube to get away with promoting jihad for a profit, while disingenuously hiding behind the banner of free speech.

  • If anyone still doubted at that point the connection between terrorism and Google's video platform, the Daily Telegraph revealed that British counterterrorism police had been monitoring a cell of ISIS "wannabes" since March, and recorded its members discussing how to use YouTube to plot a vehicular ramming and stabbing attack in London. Terrorists have learned that YouTube can be as deadly a weapon as cars and knives.

  • YouTube and Google, by posting such videos, are effectively being accessories to murder. They are also inviting class-action lawsuits from families and individuals victimized by terrorism. They need to be held criminally liable for aiding and abetting mass murder.

  • In Arabic with French subtitles, the clip lauds terrorists "martyred for Allah." User comments include: "beautiful... may Allah give us all the knowledge and power to accelerate our imams." In other words, the pictures of smiling terrorists and their dead bodies serve as an inspiration to young Muslims seeking Paradise through martyrdom. This is not theoretical. According to the website Wired UK, as of June 5, there were 535 terrorist attacks around the world -- with 3,635 fatalities -- since the beginning of 2017 alone.

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