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Punishment by death for apostasy from Islam is firmly rooted in Islam's foundational texts -- both the Koran (verses such as 2:217, 4:89,

Pickthall translation 4:89  They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,

and their classical exegesis by renowned Koranic commentators such as Qurtubi, Baydawi, Ibn Kathir, and Suyuti) and the hadith (i.e., collections of the putative words and deeds of the Muslim prophet Muhammad, as compiled by pious Muslim transmitters), as well as the sacred Islamic Law (the Shari'a). For example, Muhammad is reported to have said "Kill him who changes his religion," in hadith collections of both Bukhari and Abu Dawud. There is also a consensus by all four schools of Sunni Islamic jurisprudence (i.e., Maliki, Hanbali,  Hanafi, and Shafi'i), as well as Shi'ite jurists, that apostates from Islam must be put to death. Averroes (d. 1198), the renowned philosopher and scholar of the natural sciences, who was also an important Maliki jurist, provided this typical Muslim legal opinion on the punishment for apostasy:

"An to be executed by agreement in the case of a man, because of the words of the Prophet, ‘Slay those who change their din [religion]'...Asking the apostate to repent was stipulated as a condition...prior to his execution."

This is a good article on the issue of death for apostasy in Islam and well worth reading: "THE PUNISHMENT OF THE APOSTATE ACCORDING TO ISLAMIC LAW"

To everyone acquainted with Islamic law it is no secret that according to Islam the punishment for a Muslim who turns to kufr (infidelity, blasphemy) is execution. Doubt about this matter first arose among Muslims during the final portion of the nineteenth century as a result of speculation. Otherwise, for the full twelve centuries prior to that time the total Muslim community remained unanimous about it. The whole of our religious literature clearly testifies that ambiguity about the matter of the apostate's execution never existed among Muslims. The expositions of the Prophet, the Rightly-Guided Caliphs (Khulafa'-i Rashidun), the great Companions (Sahaba) of the Prophet, their Followers (Tabi'un), the leaders among the mujtahidsand, following them, the doctors of the shari'ah of every century are available on record. All these collectively will assure you that from the time of the Prophet to the present day one injunction only has been continuously and uninterruptedly operative and that no room whatever remains to suggest that perhaps the punishment of the apostate is not execution.


After the Qur'an we turn to the Hadith. This is the command of the Prophet:

1. Any person (i.e., Muslim) who has changed his religion, kill him.[3]

This tradition has been narrated by Abu Bakr, Uthman, Ali, Muadh ibn Jabal, Abu Musa Ashari, Abdullah ibn Abbas, Khalid ibn Walid and a number of other Companions, and is found in all the authentic Hadith collections.

2. Abdullah ibn Masud reports:

The Messenger of God stated: In no way is it permitted to shed the blood of a Muslim who testifies that "there is no god except God" and "I am the Apostle of God" except for three crimes: a. he has killed someone and his act merits retaliation; b. he is married and commits adultery; c. he abandons his religion and is separated from the community.[4]

3. Aisha reports:

The Messenger of God stated that it is unlawful to shed the blood of a Muslim other than for the following reasons: a. although married, he commits adultery or b. after being a Muslim he chooses kufr, or c. he takes someone's life.[5]

4. Uthman reports:

I heard the Messenger of God saying that it is unlawful to shed the blood of a Muslim except in three situations: a. a person who, being a Muslim, becomes a kafir; b. one who after marriage commits adultery; c. one who commits murder apart from having an authorization to take life in exchange for another life.[6]

Uthman further reports:

I heard the Messenger of God saying that it is unlawful to shed the blood of a Muslim with the exception of three crimes: a. the punishment of someone who after marriage commits adultery is stoning; b. retaliation is required against someone who intentionally commits murder; c. anyone who becomes an apostate after being a Muslim should be punished by death.[7]

All the reliable texts of history clearly prove that Uthman, while standing on the roof of his home, recited this tradition before thousands of people at a time when rebels had surrounded his house and were ready to kill him. His argument against the rebels was based on the point of this tradition that apart from these three crimes it was unlawful to put a Muslim to death for a fourth crime, "and I have committed none of these three. Hence after killing me, you yourself will be found guilty." It is evident that in this way this tradition became a clear argument in favour of Uthman against the rebels. Had there been the slightest doubt about the genuineness of this tradition, hundreds of voices would have cried out: "Your statement is false or doubtful!" But not even one person among the whole gathering of the rebels could raise an objection against the authenticity of this tradition.

5. Abu Musa Ashari reports:

The Prophet appointed and sent him (Abu Musa) as governor of Yemen. Then later he sent Muadh ibn Jabal as his assistant. When Muadh arrived there, he announced: People, I am sent by the Messenger of God for you. Abu Musa placed a cushion for him to be comfortably seated.

Meanwhile a person was presented who previously had been a Jew, then was a Muslim and then became a Jew. Muadh said: I will not sit unless this person is executed. This is the judgement of God and His Messenger. Muadh repeated the statement three times. Finally, when he was killed, Muadh sat.[8]

Also Bukhari book 84 hadith 57:

Narrated 'Ikrima:

Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle(Muhammad), 'Whoever changed his Islamic religion, then kill him.'"

The contemporary (i.e., 1991) Al-Azhar (Cairo) Islamic Research Academy endorsed manual of Islamic Law, 'Umdat al-Salik (pp. 595-96) states:

"Leaving Islam is the ugliest form of unbelief (kufr) and the worst.... When a person who has reached puberty and is sane voluntarily apostasizes from Islam, he deserves to be killed. In such a case, it is ask him to repent and return to Islam. If he does it is accepted from him, but if he refuses, he is immediately killed."

Umdat al-Salik (The manual of sharia)

 o8.4 There is no indemnity for killing an apostate (O: or any expiation, since it is killing someone who deserves to die).    Page 596


Ex-Muslim interrupts Anne Marie Waters

News Date: 

“Those who oppose, question or do not accept the Sharia or Islam, we will explain these things to them also. If they still are not convinced, then they will be ex-communicated from the religion and not be considered as Muslims.”

Comparable declarations saying that jihad terrorists will be excommunicated and not be considered Muslims have been rare, at best.

Note also the implications of this for Islamic reformers, and for Islamic apologists in the U.S. who insist that Sharia stonings and amputations, misogyny, and oppression of non-Muslims have nothing to do with Islam.

ECHR Judgement Summary: "sharia law is incompatible with democracy and human rights"

Source: “Annual Report 2003 of the European Court of Human Rights, Council of Europe”

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Islamic apologists in the West routinely insist that Islam has no death penalty for apostasy, but as always, reality is otherwise. The death penalty for apostasy is part of Islamic law. It’s based on the Qur’an: “They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allah. But if they turn away, then seize them and kill them wherever you find them and take not from among them any ally or helper.” (Qur’an 4:89)



Apostasy is a sin in Islam. The Quran, though it doesn't mandate a worldly punishment for apostasy, threatens eternal torture and damnation for Muslims who leave the faith. The four leading classical schools of Islamic law on which the sharia is based - the ShafiHanbaliMaliki and Hanafi - go even further, stipulating that the punishment for unrepentant apostasy is death.

"She was hysterical," Aisha says of her mother's response. There was a lot of shouting and crying. Then, later, according to Aisha, her mother said, calmly: "Well, you can leave the religion, but it would mean losing us." She also told Aisha, as she remembers it, that "if you decide to come out and tell everyone about it then you had better face the consequences, because the ruling on apostasy in sharia is death. If anyone decides to carry that out, I won't stop them."

  • "If I speak about Islam, they interpret it as hating Muslims. But I do not hate Muslims. I believe that this ideology is dangerous for all mankind. The Muslim community will also suffer under the Sharia." — Mona Walter, Swedish activist from Mogadishu, Somalia.

  • "Jesus said we should love our enemies, but not that we should be stupid." — Mona Walter.

  • "I always say to my Christian friends, 'What do you think, what will happen to you if Islam becomes dominant here?'" — Mona Walter.


In a powerful call Mohammed told Andrew his Pakistani community is “the most racist” and highlighted a problem with grooming gangs. Andrew Castle had been discussing the Operation Sanctuary review which has found that vulnerable women are most likely being "extensively" abused across the UK and ministers need to urgently review sex exploitation laws. Mohammed, who fled Islam, and hasn’t seen his family for 30 years, told Andrew it was time to “call a spade a spade”. He insisted: “The racist behaviour which exists in my community needs to be spoken about and addressed”.

Mohammed lives in Birmingham. He said: “The British white community are the most tolerant, the most warm, kind people and it breaks my heart that my Pakistani community is the most racist community”.

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Can she say that? Or will Australia’s smart set forthwith denounce her for “Islamophobia”? “‘I hate the niqab’: Ex-Muslim who runs an atheist blog says she ran away from home after her mother forced her to wear the ‘dehumanising’ face covering,”


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