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Islamification

Summary:


The American Heritage Dictionary of the English Language defines Islamism thus: "1. An Islamic revivalist movement, often characterized by moral conservatism, literalism, and the attempt to implement Islamic values in all spheres of life. 2. The religious faith, principles, or cause of Islam."[4]Merriam-Webster defines Islamism as: "1: the faith, doctrine, or cause of Islam. 2: a popular reform movement advocating the reordering of government and society in accordance with laws prescribed by Islam."[5] As per these definitions, Islamism emerges as an "attempt" at "reordering" "all spheres" of societies to suit Islamic laws.

In such a conception of Islam and Islamism, every act performed by Muslims is consequential. Such acts could include: praying five times a day; marking festivals like Eid Al-Fitr and Eid Al-Adha; celebrating the birthday of the Prophet, known as Eid Milad; fasting all day during Ramadan; visiting shrines and mosques; performing the Hajj; mourning the killing of the Prophet's grandson Imam Hussein at Karbala; marrying a non-Muslim after they convert to Islam; attending the three- to 40-day training tours of Tablighi Jamaat; the holding of numerous seminars by Islamic organizations; and the like. Such actions – all of which are essentially peaceful – constitute the methodology of Islam. This peaceful version of Islam's methodology is Islamism.

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Violent attempts at the enforcement of Islam at the level of geopolitics – as illustrated by the jihadi attacks in cities across the world – are rooted in the idea of the global unity of Muslims. Quran verse 3:110 states: "You are the best nation produced (as an example) for mankind. You enjoin what is right and forbid what is wrong and believe in Allah."[11] How should the members of this nation enforce Islam? The Prophet Muhammad said: "Whoever amongst you sees an evil, he must change it with his hand; if he is unable to do so, then with his tongue; and if he is unable to do so, then with his heart; and that is the weakest form of Faith."[12] Islamic clerics routinely explain this hadith of the Prophet – as recorded by an Indian mufti (one who is qualified to issue fatwas, or decrees) – in such words:

"1. If you [are] capable, then stop the evil with your hand. Use your power, influence, status, or force to stop bad things from happening. 2. If you are incapable of stopping evil with your hand, then at least speak out against it. 3. Even if that is not possible for you to do, then at least detest it in your heart, telling yourself that such an evil is happening in front of my eyes and I am not able to do anything to stop it. Feeling bad at heart is the weakest form of Faith. Those who do not have this 'weakest form of Faith' – that is, those who are not at all bothered about the evil happening – do not have Faith in the true sense."[13] This explanation of the hadith means that those who use force – such as jihadis who use weapons – have the strongest form of faith. So, jihadism is the preferred version of Islam's methodology, while Islamism is the least preferred version of the methodology.

https://www.memri.org/reports/towards-definition-islam-and-islamism

See also: http://www.shariawatch.org.uk/?q=tags/soft-jihad

Country: 
France
News Date: 
23/05/2018
Summary: 

Mr Macron confessed that Islamic radicalism had also “won" in some neighbourhoods and was "in the process of winning" in others.  He promised to share information with local mayors on individuals who figure on a terror watchlist and to step up the fight against racism and anti-Semitism.

Admin: The jihadis’ master plan to break us

Country: 
European Union
News Date: 
10/04/2018
Summary: 

Europe must do more to assimilate Muslim immigrant populations and criminalise religious hate speech, said the head of a global Muslim missionary society trying to help Saudi Arabia mend its reputation as a promoter of intolerant ideology.

Admin: This will lead to Islamification and the end of free speech.

Summary: 

A close relative of mine was bullied out of her job by Muslim youth gangs. Although this happened many years ago, she still lives with the psychological scars to this day. She fears that those youths (now middle-aged) will find out where she lives now and come to attack her if she speaks up about her experiences. When you have seen and experienced these things up close and personal you get a very different perspective on such notions as “diversity is strength”.

I have also lived in liberal/middle class areas, where the schools are still full of mostly white British faces (you see the odd brown and black face, but the white British are still in the majority). I also know well enough the experiences of students in our universities, who see a different side of “multi-culturalism”. Students mingle with people from all parts of the world, most of whom are fluent English speakers and who tend to also have more liberal attitudes to life. It is easy for these people to mingle and become friends. (Of course in some of our universities there is a rather larger Muslim presence and in these institutions the atmosphere tends to be somewhat more complicated).

For the most part, the people who live in these liberal/middle class areas know very little about the experiences of those “common people” who live in the poorer areas. They are not confronted daily with the realities of crime gangs and race replacement – as the saying goes, “ignorance is bliss”. They are not completely ignorant of course, from time to time they will see the odd news story about crime or the odd “isolated” terror attack, but thanks in no small part to the mainstream media’s habit of glossing over such incidents (or failing to mention them at all), they soon go back to their daily lives.

These liberal minded people have been well-schooled in the language of “political correctness”, they believe that those who complain about immigration are “racists”. They feel superior to the “bigots” and “racists”, (the common people), who live in the poorer areas. It’s easy for them to dismiss the fears that plague many of the common people, that Britain is going to one day become a Muslim majority country for example. They have not seen for themselves how quickly the ghettos are growing, and they have not experienced the joys of living in the vicinity of large new mosques.

Summary: 
  • This is how Islamization occurs and is made permanent: Other schools will think carefully of the risks before they even attempt to "limit the Islamization process".

  • It is virtually impossible for "Islamophobia" to be "underreported" in London. The UK is nothing, if not clinically obsessed with "Islamophobia". In 2016, London mayor Sadiq Khan's Office for Policing and Crime announced it was spending £1.7 million taxpayer money policing speech online.

  • British police have even been taking lessons about Islam and "Islamophobia" from radical Islamist groups such as Mend. One of the most active Mend figures, Azad Ali, has said that he has "love" for Anwar Al-Awlaki, an influential US-born Islamic terrorist, who was killed by a US drone strike in Yemen in 2011.

Summary: 
  • "We must expect further attacks by individuals or terror groups. Islamist terrorism is the biggest challenge facing the BfV and we see it as one of the biggest threats facing the internal security of Germany." — Hans-Georg Maaßen, President of Germany's BfV domestic intelligence agency.

  • Nearly half (45%) of all crime suspects in Berlin in 2016 were migrants, according to official statistics published by the Berliner Morgenpost.

  • Thieves broke into an immigration office in the Moabit district of Berlin and stole up to 20,000 blank passports and other immigration documents as well as official stamps and seals.

  • Around 30,000 rejected asylum seekers have disappeared and the government has no idea where they are, according to Bild.

  • "One cannot kill millions of Jews so you can bring millions of their worst enemies in their place." — German fashion designer Karl Lagerfeld.

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 A hundred Islamists are now openly enforcing Sharia law on the streets of Berlin, according to local police. The self-appointed morality police involve Salafists from Chechnya, a predominantly Sunni Muslim region in Russia. The vigilantes are using threats of violence to discourage Chechen migrants from integrating into German society; they are also promoting the establishment of a parallel Islamic legal system in Germany. German authorities appear unable to stop them.

Summary: 

Sharia compliant mainstream media. Covering up of islamic atrocities, whilst smearing anyone who cirtices islam. Biased reporting and outright lies.

Country: 
United Kingdom of Great Britain and Northern Ireland (the)
News Date: 
05/12/2015
Summary: 

An Islamic judge "laughed" at a domestic violence victim who had gone to him seeking help and asked her "Why did you marry such a man?", it has been claimed. The shocking allegations have been revealed in a report into the use of sharia councils in the UK which also claims men only need to say "I divorce you" three times to separate from their wives while women need the sanction of clerics.

Summary: 

The Muslim population of Germany surpassed six million in 2017 to become approximately 7.2% of the overall population of 83 million, according to calculations by the Gatestone Institute.

Country: 
United Kingdom of Great Britain and Northern Ireland (the)
News Date: 
09/01/2018
Summary: 
  • Rabbnawaz Ali made threats to a group of youngsters, aged between 12 and 16
  • Ali made comments as the group returned to the barracks in Sheepscar, Leeds
  • He said: 'Be careful, me and my Isis brothers will kill you all. Your day will come'
  • The schizophrenic also set fire to a betting shop after losing £60 on a machine
Country: 
United Kingdom of Great Britain and Northern Ireland (the)
News Date: 
19/11/2017
Summary: 

Amanda Spielman, chief inspector of schools, announced the policy amid growing concerns girls as young as four-years-old were being forced to wear the religious headscarf. Ms Spielman argued the dress code could be sexualising young children, as the hijab is traditionally worn in the presence of men by a girl reaching puberty as a sign of her modesty. There was also a risk schools could be breaching equality laws if girls were forced to wear religious clothing and boys were not, she added.

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